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Friday, February 16, 2024

†."The Days Will Come. . ..

Lent-Banner-2023
 

†Quote of the Day

"You must accept your cross; if you bear it courageously it will carry you to Heaven."
–St. John Vianney

Today's Meditation

"Souls who spread the honor of My mercy I shield through their entire lives as a tender mother her infant, and at the hour of death I will not be a Judge for them, but the Merciful Savior. At that last hour, a soul has nothing with which to defend itself except My mercy. Happy is the soul that during its lifetime immersed itself in the Fountain of Mercy, because justice will have no hold on it."
—Jesus to St. Maria Faustina Kowalska, 1075

Daily Verse

"If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory."

–Colossians 3:1-4

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St. Juliana

St. Juliana of Nicomedia (c. 270 A.D.), also known as St. Juliana of Cumae, was the daughter of noble pagan parents, born in Nicomedia, a Greek city in ancient Turkey. Although her father was hostile to Christians, Juliana secretly accepted baptism. Her father arranged her marriage to a pagan nobleman and Roman senator. When the time for her wedding came, Juliana refused her consent to be married unless her betrothed converted to the Christian faith. Her father retaliated by mercilessly abusing her, but Juliana would not give in. Her betrothed then denounced her as a Christian before the tribunal under the persecutions of the Roman Emperor Diocletian. St. Juliana was unwavering in her faith, even after the devil himself appeared to tempt her during her sufferings. She was then publicly tortured by being burned, boiled in oil, and finally beheaded. Some accounts say she died together with St. Barbara. Many were converted to the Christian faith upon witnessing her fortitude in the face of her tortures. St. Juliana is the patron saint of sickness and bodily ills. Her feast day is February 16th.

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Reading 1 Is 58:1-9a

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
"Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?"

Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

Responsorial Psalm PS 51:3-4, 5-6ab, 18-19

R. (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense,
and my sin is before me always:
"Against you only have I sinned,
and done what is evil in your sight."
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.

Verse Before the Gospel See Am 5:14

Seek good and not evil so that you may live,
and the Lord will be with you.

Gospel Mt 9:14-15

The disciples of John approached Jesus and said,
"Why do we and the Pharisees fast much,
but your disciples do not fast?"
Jesus answered them, "Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast."


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Daily Meditation: Isaiah 58:1-9

Why do we fast, and you do not see it? (Isaiah 58:3)

The people of Jerusalem were fasting, and they wanted God to take notice! And he did, but not in the way they had expected. Instead of being pleased with their self-denial, he spoke through the prophet Isaiah to warn them of their hypocrisy. By itself, fasting was of little value if they continued to disobey the Lord and ignore the needs of their neighbors.

We often associate the season of Lent with fasting, but the Church usually talks about this ancient spiritual practice alongside two others: prayer and almsgiving. Fasting by itself won't necessarily help us to follow the Lord or grow closer to him. But when we combine it with prayer and almsgiving, it can bear beautiful fruit in our lives.

For example, the hunger pangs we feel when we've skipped a meal or the discomfort we experience when we forgo something is a reminder of how weak we are and how much we need to rely on the Lord. That can spur us to turn to God in that very moment and ask for his grace. It can also help us to realize how we often substitute created things to satisfy us when only the Lord can truly fulfill us.

Fasting also brings to mind all the people who have less than we do. We may be denying ourselves something that is easily accessible and within our reach. How many others in the world are "fasting" not because they choose to but because there isn't enough to go around? Fasting can raise our awareness of our brothers and sisters who are suffering and in need. That, in turn, can help us to become more generous in giving alms—whether that's by giving away our money, our possessions, or our time in service to them.

If you've already decided what to fast from this Lent, think about the ways it might lead you to deepen your prayer and almsgiving. If you haven't, ask the Lord what kind of fast would help you do so. Above all, remember that whatever you do this Lent, it's all for one purpose: to help you respond to the love that God has already shown you. That's what the Jews in today's first reading had forgotten. May we never lose sight of it!

"Jesus, help me to bear fruit for you this Lent."

Psalm 51:3-6, 18-19
Matthew 9:14-15

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Reflections with Brother Adrian:
Audio English

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In the Gospel today we heard:
"Why do we and the Pharisees fast much,
but your disciples do not fast?"
Jesus answered them, "Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast."....."
end of Gospel verse.
. . .

From Bishop Barron:
"Why do we fast? Because we have a hunger for God, which is the deepest hunger. We're meant to get access to that hunger. We're meant to feel it so that it can direct us toward God. Every spiritual master recognizes the danger that if we allow the superficial hunger of our lives to dominate, we never reach the deepest hunger.
Thomas Merton once observed that our desires for food and drink are something like little children in their persistence and tendency to dominate. Unless and until they are disciplined, they will skew the functions of the soul according to their purposes.
And fasting is a way of disciplining the hunger for food and drink. It is a way of quieting those desires by not responding to them immediately, so that the deepest desires emerge. Unless you fast, you might never realize how hungry you are for God. . . . . ." end quote from Bishop Barron.


Our Lord in response in the book of Isaiah: ""Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?"
Lo, on your fast day you carry out your own pursuits, and drive all your laborers." and He continues: "This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!"

Basically He cries out for mercy. He desires us to be mercy by the end of our fast, that this may become the end for the means, that there is a truth revealed...and the truth is God's will.
What good is it to give up sweets if you will not be sweet!
What good is it to give up cigarettes or beer or any other vice or habit or habitual sin if you will not replace it with good?
It is the same with confessions, we must make every effort to be sincere, and contrite. Why render your garments, why tear them apart and not your heart? And so, our Lord tries to tear it for us....to let Him in...and what is our response?
Lord, let our fast bring us willingly to our knees.
Let our fast lead to a greater feast, a greater hunger for You my Lord. That we may truly yours and forever.

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Random Bible Verse 1
Proverbs 16:32

32 Whoever is slow to anger is better than the mighty,

and he who rules his spirit than he who takes a city.

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†."If Anyone Wishes To.. . .. (Thursday)

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†Quote of the Day

"If I am distracted, Holy Communion helps me to become recollected. If opportunities are offered by each day to offend my God, I arm myself anew each day for the combat by the reception of the Eucharist. If I am in special need of light and prudence in order to discharge my burdensome duties, I draw nigh to my Savior and seek counsel and light from him."
–St. Thomas More

Today's Meditation

Winnow not in every wind, and do not start off in every direction (Sirach 5:11). It is essential to discern what the Spirit wants when we are making important choices in our lives. Through prayer, fasting, spiritual reading, spiritual advice, discernment of signs, sorting out our hidden motivations, etc., we develop a sense of what God wants of us."
—Rev. Jude Winkler, O.F.M., p. 13

Daily Verse

"Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart, "Be strong, fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you."
–Isaiah 35:3-4

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St. Claude de la Colombiere

St. Claude de la Colombiere (1641-1682) was born to a noble family in France and became a Jesuit priest. He was known for his solid and serious sermons and his dedication to observing the rule of his order with exactness. He became the rector of a Jesuit house next to the Monastery of the Visitation where St. Margaret Mary Alacoque lived, who was given special revelations from Jesus of His Sacred Heart. Claude became St. Margaret Mary's spiritual director, and, like her, became a zealous promoter of devotion to the Sacred Heart of Jesus. In 1676 he was sent to England to attend the wife of the future King James II, serving at court as preacher and confessor. When anti-Catholic persecutions broke out, Claude was falsely accused of being involved in a 'papist plot' and was thrown into prison. While there his health suffered due to mistreatment. He was preserved from execution and instead banished from England by royal decree. He returned to his native France, where his fragile health continued to deteriorate until he died a few years later. The day after his death, St. Margaret Mary received supernatural assurance that he needed no prayers, as he was already in heaven. His feast day is February 15.

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Thursday after Ash Wednesday

Reading 1 Dt 30:15-20

Moses said to the people:
"Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob."

Responsorial Psalm PS 1:1-2, 3, 4 and 6

R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.

Verse Before the Gospel Mt 4:17

Repent, says the Lord;
the Kingdom of heaven is at hand.

Gospel Lk 9:22-25

Jesus said to his disciples:
"The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised."

Then he said to all,
"If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?"


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Daily Meditation: Luke 9:22-25

If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. (Luke 9:23)

Crucifixions in first-century Palestine under Roman occupation were all too common. So Jesus understood that no one would ever want to take up his cross—let alone on a daily basis. Yet he said that this is necessary if we are to follow him. Why?

Consider the meaning of the words "deny himself" (Luke 9:23). Taking up our crosses requires denying our very human tendency to act out of our own self-interest. It means following Jesus' example by loving God and our neighbor before ourselves. That, in turn, often requires a concerted effort to die to ourselves and our selfish desires. But how do we do this? For as we know, willpower alone only gets us so far.

Jesus knew that our own efforts would never be enough. That's why, before taking up his own cross, Jesus promised his disciples that he would send them the Holy Spirit (John 14:16-18). The Spirit would give them the courage and strength to deny themselves and take up their crosses—and he will do the same for us.

So believe that whatever particular cross you face, the Holy Spirit will help you to carry it. He will give you the grace to die to all those things that are preventing you from truly following in Jesus' footsteps, like self-pity, anger, or selfishness. Or maybe he'll enable you to let go of some precious free time so that you can care for a person in need. You'll likely feel some resistance at the thought of denying yourself. But that's precisely why you need the Spirit's power and grace! You can trust that he will provide for you, one day—and even one moment—at a time.

Jesus wants us to follow him, even when that means taking up our crosses. Today, picture your Lenten journey as forty days of walking along behind the Lord, following in his footsteps, and carrying whatever cross he has given you. Know that he doesn't just ask that you take up your cross. He gives you his Holy Spirit to make it possible.

"Lord Jesus, thank you for your Holy Spirit, who gives me the power and grace to carry my cross today."

Deuteronomy 30:15-20
Psalm 1:1-4, 6

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Reflections with Brother Adrian:
Audio English

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In the Gospel today we heard:
""The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised."
Then he said to all,
"If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me....."
end of Gospel verse.
. . .

From Bishop Barron:
"Friends, our Gospel today lays out Jesus' conditions for discipleship. For all of us sinners, to varying degrees, our own lives have become god. That is to say, we see the universe turning around our ego, our needs, our projects, our plans, and our likes and dislikes. True conversion—the metanoia that Jesus talks about—is so much more than moral reform, though it includes that. It has to do with a complete shift in consciousness, a whole new way of looking at one's life.
Jesus offered a teaching that must have been gut-wrenching to his first-century audience: "If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me." His listeners knew what the cross meant: a death in utter agony, nakedness, and humiliation. They didn't think of the cross automatically in religious terms, as we do. They knew it in all of its awful power.
Unless you crucify your ego, you cannot be my follower, Jesus says. This move—this terrible move—has to be the foundation of the spiritual life. . . . ." end quote from Bishop Barron.


There's something that you will have to know if you decide to follow our Lord Jesus the Christ, and this is that you will have to check your ego at the door.

After being in various ministries for about 20 years, I've noticed the biggest failures for the whole is one's ego, that is to say, one's pride. If we can overcome this obstacle with grace and humility, then we are more availed to do God's Holy will.
This is to take up your cross.
This is to follow Him.
Our Lord was humiliated, yet He loved them.
He was scourged, whipped, spit on, yet He loves us.
Our sins still continue to humiliate Him and His name, yet, He is offering Himself to us.
At what point in lent will we give in to Him?

I'm working on a men's conference as part of a team. I keep putting these words on flyers and sites: "It Starts now".
We shouldn't wait around saying "I'll get to it later".

The cross is here, and the cross is now.

Sure, you're probably suffering right now, but is it for yourself or for God?

It starts now!
We can offer our whole lives to Him, and it all starts in the heart.
Our Lord continues:
"For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?"
Much of the mantra in the world is messages about "self care" and "self preservation" and sure, we are to take care of ourselves, but we are missing the point if all we care about is our bodies!

But what about the soul that actually animates our bodies? And what about our God that has given us the soul for the body?

Suddenly things get real deep. Suddenly, I'm finding myself in need of something greater. I pine, I yearn, I need God more than ever before. I need Him and I need to offer myself to Him...don't we all? We are all there in the will, but are we willing in spirit and body? We want to be in shape, but are we doing anything about it? We want to be holy, but are we doing anything about it? We want to do God's will, but are we really lifting a finger?

I ask for prayer for our Men's conference this weekend, for us to be opened and filled with God's will.

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Psalm 105:7–8

7 He is the LORD our God;

his judgments are in all the earth.
8 He remembers his covenant forever,

the word that he commanded, for a thousand generations,

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