"Behold, Your Son"

Minute Meditations This Is My Blood Jesus's story is really a very confusing and ultimately sad story. He went about doing good—teaching, preaching, healing, consoling—but even one of His own closest disciples betrayed Him. It is impossible not to think of our own lives here. May the Lord grant us compassion for ourselves and others in our doubts and fears. — from Sacred Silence St. Benedict the African (1526-1589) Benedict held important posts in the Franciscan Order and gracefully adjusted to other work when his terms of office were up. His parents were slaves brought from Africa to Messina, Sicily. Freed at 18, Benedict did farm work for a wage and soon saved enough to buy a pair of oxen. He was very proud of those animals. In time he joined a group of hermits around Palermo and was eventually recognized as their leader. Because these hermits followed the Rule of St. Francis, Pope Pius IV ordered them to join the First Order. Benedict was eventually novice master and then guardian of the friars in Palermo— positions rarely held in those days by a brother. In fact, Benedict was forced to accept his election as guardian. And when his term ended he happily returned to his work in the friary kitchen. Benedict corrected the friars with humility and charity. Once he corrected a novice and assigned him a penance only to learn that the novice was not the guilty party. Benedict immediately knelt down before the novice and asked his pardon. In later life Benedict was not possessive of the few things he used. He never referred to them as "mine" but always called them "ours." His gifts for prayer and the guidance of souls earned him throughout Sicily a reputation for holiness. Following the example of St. Francis, Benedict kept seven 40-day fasts throughout the year; he also slept only a few hours each night. After Benedict's death, King Philip III of Spain paid for a special tomb for this holy friar. Canonized in 1807, he is honored as a patron saint by African-Americans. Comment: Among Franciscans a position of leadership is limited in time. When the time expires, former leaders sometimes have trouble adjusting to their new position. The Church needs men and women ready to put their best energies into leadership—but also men and women who are gracefully willing to go on to other work when their time of leadership is over. Quote: "I did not come to be served but to serve (see Matthew 20:28), says the Lord. Those who are placed over others should glory in such an office only as much as they would were they assigned the task of washing the feet of the brothers. And the more they are upset about their office being taken from them than they would be over the loss of the office of feet, so much the more do they store up treasures to the peril of their souls (see John 12:6)" (Francis of Assisi, Admonition IV). Patron Saint of: African-Americans   Saint of the Day Lives, Lessons and Feast By Leonard Foley, O.F.M.; revised by Pat McCloskey, O.F.M.       Presence Dear Jesus, I come to you today longing for your presence. I desire to love you as You love me. May nothing ever separate me from You. Freedom God is not foreign to my freedom. Instead the Spirit breathes life into my most intimate desires, gently nudging me towards all that is good. I ask for the grace to let myself be enfolded by the Spirit. Consciousness In the presence of my loving Creator, I look honestly at my feelings over the last day, the highs, the lows and the level ground. Can I see where the Lord has been present? The Word of God   Good Friday of the Lord's Passion Lectionary: 40   Reading 1 Is 52:13—53:12 See, my servant shall prosper, he shall be raised high and greatly exalted. Even as many were amazed at him— so marred was his look beyond human semblance and his appearance beyond that of the sons of man— so shall he startle many nations, because of him kings shall stand speechless; for those who have not been told shall see, those who have not heard shall ponder it. Who would believe what we have heard? To whom has the arm of the LORD been revealed? He grew up like a sapling before him, like a shoot from the parched earth; there was in him no stately bearing to make us look at him, nor appearance that would attract us to him. He was spurned and avoided by people, a man of suffering, accustomed to infirmity, one of those from whom people hide their faces, spurned, and we held him in no esteem. Yet it was our infirmities that he bore, our sufferings that he endured, while we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our offenses, crushed for our sins; upon him was the chastisement that makes us whole, by his stripes we were healed. We had all gone astray like sheep, each following his own way; but the LORD laid upon him the guilt of us all. Though he was harshly treated, he submitted and opened not his mouth; like a lamb led to the slaughter or a sheep before the shearers, he was silent and opened not his mouth. Oppressed and condemned, he was taken away, and who would have thought any more of his destiny? When he was cut off from the land of the living, and smitten for the sin of his people, a grave was assigned him among the wicked and a burial place with evildoers, though he had done no wrong nor spoken any falsehood. But the LORD was pleased to crush him in infirmity. If he gives his life as an offering for sin, he shall see his descendants in a long life, and the will of the LORD shall be accomplished through him. Because of his affliction he shall see the light in fullness of days; through his suffering, my servant shall justify many, and their guilt he shall bear. Therefore I will give him his portion among the great, and he shall divide the spoils with the mighty, because he surrendered himself to death and was counted among the wicked; and he shall take away the sins of many, and win pardon for their offenses. Responsorial Psalm Ps 31:2, 6, 12-13, 15-16, 17, 25 R. (Lk 23:46) Father, into your hands I commend my spirit. In you, O LORD, I take refuge; let me never be put to shame. In your justice rescue me. Into your hands I commend my spirit; you will redeem me, O LORD, O faithful God. R. Father, into your hands I commend my spirit. For all my foes I am an object of reproach, a laughingstock to my neighbors, and a dread to my friends; they who see me abroad flee from me. I am forgotten like the unremembered dead; I am like a dish that is broken. R. Father, into your hands I commend my spirit. But my trust is in you, O LORD; I say, "You are my God. In your hands is my destiny; rescue me from the clutches of my enemies and my persecutors." R. Father, into your hands I commend my spirit. Let your face shine upon your servant; save me in your kindness. Take courage and be stouthearted, all you who hope in the LORD. R. Father, into your hands I commend my spirit. Reading 2 Heb 4:14-16; 5:7-9 Brothers and sisters: Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help. In the days when Christ was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him. Verse Before the Gospel Phil 2:8-9 Christ became obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every other name. Gospel Jn 18:1—19:42 Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, "Whom are you looking for?" They answered him, "Jesus the Nazorean." He said to them, "I AM." Judas his betrayer was also with them. When he said to them, "I AM, " they turned away and fell to the ground. So he again asked them, "Whom are you looking for?" They said, "Jesus the Nazorean." Jesus answered, "I told you that I AM. So if you are looking for me, let these men go." This was to fulfill what he had said, "I have not lost any of those you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?" So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people. Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest, went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, "You are not one of this man's disciples, are you?" He said, "I am not." Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm. The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered him, "I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said." When he had said this, one of the temple guards standing there struck Jesus and said, "Is this the way you answer the high priest?" Jesus answered him, "If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing there keeping warm. And they said to him, "You are not one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, "Didn't I see you in the garden with him?" Again Peter denied it. And immediately the cock crowed. Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. So Pilate came out to them and said, "What charge do you bring against this man?" They answered and said to him, "If he were not a criminal, we would not have handed him over to you." At this, Pilate said to them, "Take him yourselves, and judge him according to your law." The Jews answered him, "We do not have the right to execute anyone, " in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. So Pilate went back into the praetorium and summoned Jesus and said to him, "Are you the King of the Jews?" Jesus answered, "Do you say this on your own or have others told you about me?" Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?" Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here." So Pilate said to him, "Then you are a king?" Jesus answered, "You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate said to him, "What is truth?" When he had said this, he again went out to the Jews and said to them, "I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?" They cried out again, "Not this one but Barabbas!" Now Barabbas was a revolutionary. Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, "Hail, King of the Jews!" And they struck him repeatedly. Once more Pilate went out and said to them, "Look, I am bringing him out to you, so that you may know that I find no guilt in him." So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, "Behold, the man!" When the chief priests and the guards saw him they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him. I find no guilt in him." The Jews answered, "We have a law, and according to that law he ought to die, because he made himself the Son of God." Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, "Where are you from?" Jesus did not answer him. So Pilate said to him, "Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?" Jesus answered him, "You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin." Consequently, Pilate tried to release him; but the Jews cried out, "If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar." When Pilate heard these words he brought Jesus out and seated him on the judge's bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, "Behold, your king!" They cried out, "Take him away, take him away! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests answered, "We have no king but Caesar." Then he handed him over to them to be crucified. So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. There they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, "Jesus the Nazorean, the King of the Jews." Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, "Do not write 'The King of the Jews,' but that he said, 'I am the King of the Jews'." Pilate answered, "What I have written, I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, "Let's not tear it, but cast lots for it to see whose it will be, " in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, "Woman, behold, your son." Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home. After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, "I thirst." There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, "It is finished." And bowing his head, he handed over the spirit. Here all kneel and pause for a short time. Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced. After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by. Conversation What feelings are rising in me as I pray and reflect on God's Word? I imagine Jesus himself sitting or standing near me and open my heart to him. Conclusion Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end.  Meditation: John 18:1--19:42 View NAB Reading at USCCB.org Subscriber? Login to view archives. Good Friday of the Passion of the Lord Carrying the cross himself, he went out. (John 19:17) Where do you see yourself, as Jesus walks the rough path to the hill of Golgotha? Are you a bystander, waiting for the procession to pass so that you can be about your business? Are you a friend, hurrying behind, distraught but unable to desert him? Maybe you're a soldier, driving him before you. No matter what perspective you view the story from, Jesus is always at the center, orchestrating each action. At no point in John's Gospel is Jesus helpless or bewildered. He shows nothing but steadfast purposefulness. At his word, a whole contingent of soldiers falls back (John 18:6). Standing before Pilate, he holds fast, while the procurator becomes increasingly anxious and afraid (19:8). He manfully takes up his cross and marches to his fate (19:17). And at what appears to be his lowest point, Jesus announces calmly and definitively, "It is finished" and hands over his spirit to the Father (19:30). Far from a humiliating defeat, this is his moment of victory! As you ponder the story of the Passion today, let it fill you with peace and confidence in your salvation. Try to sense Jesus' willingness, his determination, his calm perseverance. Your life is safe in his nail-scarred hands; your soul is secure in his pierced heart. So instead of pushing quickly through the gloominess of today with your heart set on the joy of Easter Sunday, slow down and take stock. Try to experience Jesus' Passion more personally, looking for signs of his authority and his mastery of the situation. Walk with him. Listen to the words that he speaks, and hear the assuredness in them. Then follow his example and offer yourself to God, confident that you belong to him. See how committed he is to you, and commit yourself to him just as deeply. Know that whatever "cross" you have, you can take it up with the same courage and authority Jesus showed. He is walking with you, strengthening you every step of the way. "Thank you, Jesus, for taking up your cross for me and for all of us. Lord, give me a share in your confidence, your courage, and your commitment."   Isaiah 52:13--53:12 Psalm 31:2, 6, 12-13, 15-17, 25 Hebrews 4:14-16; 5:7-9   Behold, Your Son going4th-20150403090410.mp3 my2cents: For a split moment, I felt the urge to avenge my Father's death. You see, for those that do not know, at one point in my life, while praying the Divine Mercy Chaplet with brothers inside a church, I had my head down praying, close to the Blessed Sacrament, and I found myself suddenly by the cross, and it was dark, and on that cross, I could barely see but I knew it was my Father, not my earthly father, but my Father in Heaven.  What made Him unrecognizable you could tell in the dark, our sins covered Him, our batterings, tearing away at Him, and His blood was now on the outside of His body.  "I'm doing this for you" was the sensation of the event.  I turned to look at my brothers and it was dark and their bodies, some were lights, some were not there. Now, as I type, I want you to realize that I am not avenging the death of anyone, because there is no one to seek, like in the movies of those thirsting for revenge.  Jesus our Father thirsted for you.  Now notice I've changed the tune to "Our Father".  Because He is not just my Father that was crucified for me, but Our Father crucified for us.  Last night I saw some with tears as they took away the body of Christ into the back chapel.  It is those with tears that have the heart of the Blessed Mother.  For she cried through the night, "how can you dare take away the love of my life?".  Jesus was her everything.  This means God was and is her everything.  So what could she do?  Pray?  Perhaps, but more.  She went to her Son.  Her only Son.  She had no one else in her life.  Like the other son of another woman that Jesus saw dead, and brought back to life, who would resurrect Jesus?  This Mother was devastated, because she was truly loved and she now thought "what can I do?". The wordly thought is to avenge like that which wanted to tempt me.  As if the death of another equals life.  As if the death in the death penalty has ever brought anyone back to life.  As if the death of an unborn child has ever brought life to the mother?  No.  It is a lie. Imagine now, this:  You are wounded.  Jesus gets whipped, wounded, and as it happens, your wound is healed.  Is it right?  Is it fair? I remember a brother in Christ (because I have no blood brothers), he spoke of his child that no doctor could heal.  They tried everything, and found himself surrendering to Christ, healing Himself spiritually, and simultaneously, his child began to be healed.  This is the story of a Father surrendering Himself for His children.  "I'm tired of them being hurt and dying" and so He surrendered His child for your child.  His child for you.  His only begotten Son above all in the universe.  Himself begat of generations of prophets and kings.  And you know what resided in Jesus throughout the agony?  Peace, and love, aside from physical pain.  To the point that on almost dying at the cross, He looked to the Love of His life, His Mother, and His faithful beloved disciple and said "take your mother" and to her, "take your son".  WOW.  As if to say "you will be taken care of, don't worry".  Thinking of others.  And to the criminal on his side, "today you'll be with me in paradise".  WHAAAT?  You see, He isn't in a blackhole of self, much like we get caught up in.  This Man was LOVE.  This deed was LOVE.  This moment was LOVE in Action.  "Lay down one's life for one's friend" put into action.  Striked to heal...in action.    Who is ready for action?  The revenge is on the devil, for the Lord has taken over its power.  Jesus is the power.  By His wounds we are healed, and this means healing is there for the taking and original sin wiped through our baptism in Him even into death.   Wipe those tears lovers of Christ, for it is indeed Friday, but SONday is coming!   DADDY I LOVE YOU WITH ALL MY HEART adrian Subscribe to the Going4th mailing list.  podcast: http://www.hipcast.com/podcast/HJP6PhCs

Going4th,