Choose to Speak Rather than Remain Silent Saint Cassian of Tangier models the ultimate Christian act of brotherhood and friendship. His decision to speak up for what is right clearly left him standing alone in the courtroom and later on at his beheading. There were no groups or persons with him to support his choice. There were no character witnesses to speak up for this one who embraced the unpopular Christian faith. Except for the unconditional love of our redeemer, Cassian was alone. With the simple utterance of "I am a Christian," he was condemned. One might ask why he didn't remain quiet. In more contemporary times we have witnessed what can happen when men and women remain silent. The transatlantic slave trade, the Holocaust and, more recently, the genocides in Rwanda and Sudan are just a few cases of what happens in our world when silence is the acceptable mode of behavior. Throughout time many good men and women, among them Edmund Burke and Dr. Martin Luther King, Jr., have been quoted as saying, "All that is needed for evil to rise is for men of goodwill to remain silent." —from African Saints, African Stories: 40 Holy Men and Women | †Quote
"Without a doubt, obedience is more meritorious than any other penance. And what greater penance can there be than keeping one's will continually submissive and obedient?"
— St. Catherine of Bologna † MEDITATION OF THE DAY
"So, if God has not resolved to cast His work back into nothingness forever, if this earth, sanctified by the footsteps of Christ, is destined, once radiant and renewed, to remain forever, then man must rise again in a future life to reconquer its scepter and kingship. Hence, once more, it follows that death means not ruin but restoration. If God has decreed that our earthly abode shall one day be dissolved, it is not for the purpose of despoiling us of it, but to render it subtle, immortal, serene. His aim may be compared to that of an architect, says St. John Chrysostom, who has the inhabitants leave his house for a short period, in order to have him return with greater glory to that same house, now rebuilt in greater splendor."
— Fr. Charles Arminjon, p. 84
AN EXCERPT FROM
The End of the Present World † TODAY'S FEAST DAY
⛪FEAST OF THE PRESENTATION OF THE LORD⛪
February 2nd is the Feast of the Presentation of the Lord, also known as the Feast of the Purification of the Blessed Virgin Mary, or Candlemas. It is based on the Scripture passage in Luke 2:22-40 where the Holy Family journeys to Jerusalem forty days after the birth of Jesus to present him to God and offer sacrifice in the temple. At this time Mary completes the ritual purification required of women after childbirth, and Joseph offers the sacrifice for the redemption of the firstborn, as required by the Law of Moses. The Holy Family offered two turtledoves, permitted to the poor instead of a whole lamb. During their time in the temple Simeon gave his famous prophecy about the Christ Child being a light to the Gentile nations and a sign for the Jews, and that a sword would pierce Mary's soul. On this day the Church has a special ritual involving a procession and the blessing of candles, a symbol of Christ whose birth illumined the world's darkness. † VERSE OF THE DAY
"Thus says the Lord who made the earth, the Lord who formed it to establish it—the Lord is his name: Call to me and I will answer you, and will tell you great and hidden things which you have not known."
Jeremiah 33: 2-3 |  click to read more | | Presentation of the Lord Saint of the Day for February 2 At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ's birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually "unclean" for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her "purification." Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus' first appearance in the Temple more than Mary's purification. The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus' birth on December 25, the Presentation was moved to February 2, 40 days after Christmas. At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas. Reflection
In Luke's account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day's end. | Feast of the Presentation of the Lord Reading 1 Mal 3:1-4 Thus says the Lord God:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner's fire,
or like the fuller's lye.
He will sit refining and purifying silver,
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
will please the LORD,
as in the days of old, as in years gone by. Responsorial Psalm Ps 24:7, 8, 9, 10
R. (8) Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R. Who is this king of glory? It is the Lord! Reading 2 Heb 2:14-18 Since the children share in blood and flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters
in every way,
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested. Alleluia Lk 2:32
R. Alleluia, alleluia.
A light of revelation to the Gentiles,
and glory for your people Israel.
R. Alleluia, alleluia. Gospel Lk 2:22-40 When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying: "Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel." The child's father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
"Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
Band you yourself a sword will pierce
so that the thoughts of many hearts may be revealed."
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him. ▪ - + or lk 2:22-32 When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord.
▪ + or lk 2:22-32 When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord.
| ▪ | - + or lk 2:22-32 When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord.
| | ▪ | + or lk 2:22-32 When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. | Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying: "Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel."
| Meditation: Luke 2:22-40 The Presentation of the Lord (Feast) You yourself a sword will pierce. (Luke 2:35) What an ominous encounter this must have been! Imagine a stranger coming up to you, taking your baby in his arms, and uttering prophecies about the child and yourself. You would be more than taken aback, wouldn't you? But what did Mary make of this? Perhaps her first reaction was fear, but she didn't dwell on that. Instead, she shifted from fearful thoughts to probing questions. What will this "sword" look like? I know that Jesus is the Messiah, but what does it mean that he will be the "rise" and "fall" of many (Luke 2:35)? Just as she had always done in the past, Mary took her questions, concerns, and fears with her in prayer. There she pondered all she had seen and heard and asked God to give her insight and increase her faith and trust in him (1:29; 2:19, 51). Just as we "looked back" in yesterday's meditation, Mary looked back. We can imagine her recalling the times when God had proven his faithfulness and care for her. Remembering Joseph's angelic visitation and his decision to take her into his home bolstered her faith. Recalling the wise men's warning about Herod surely helped bring God's faithfulness into focus as she contemplated her future "sword": I trust that God will still be with me, even when that "sword" pierces my heart. Like Mary, your future holds both joys and sorrows. Even if you have already faced a few "swords" in your life—as well as a few miracles—you can be sure that more are coming. So how can you follow Mary's example of faith and trust? The most important thing you can do is get in the habit of pondering the ways God has been faithful to you in the past. Recall the times when you have said, "God definitely shielded me there" or "Thank you, Jesus; your plan was so much better than mine." Keep the memories of his goodness and unwavering love in the forefront of your mind as you offer him your yes, again and again. The same God who accompanied Mary is walking with you today, just as he has always been with you. Hold onto this truth, and your faith and trust will grow. "Jesus, I trust in you!" Malachi 3:1-4
Psalm 24:7-10
Hebrews 2:14-18 | 2cents: Bishop Barren's Reflection: Friends, today's Gospel tells the story of the presentation of Jesus in the Temple. The Temple was, in practically a literal sense, the dwelling place of the Lord. In the Temple, divinity and humanity embraced, and the human race was brought back online with God. But the sins of the nation had, according to the prophet Ezekiel, caused the glory of the Lord to depart from the Temple. Therefore, one of the deepest aspirations of Israel's people was to reestablish the Temple as the place of right praise so that the glory of the Lord might return. When Joseph and Mary bring the infant Jesus into the Temple, therefore, we are meant to appreciate that the prophecy of Ezekiel is being fulfilled. The glory of Yahweh is returning to his favorite dwelling. And this is precisely what Simeon sees. The old seer is a symbol of ancient Israel, watching and waiting for the coming of the Messiah. Simeon knew all of the old prophecies; he embodied the expectation of the nation; and the Holy Spirit had given him the revelation that he would not die until he had laid eyes on his Savior. |  an audible random bible verse | adrian | |
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