Minute Meditations
Wednesday, September 17, 2014 When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. His most famous work is his three-volume Disputations on the Controversies of the Christian Faith. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church. Comment: The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority. Vatican II assures us in The Church in the Modern World, "There are many realities which do not change and which have their ultimate foundation in Christ, who is the same yesterday and today, yes, and forever" (#10, quoting Hebrews 13:8). Robert Bellarmine devoted his life to the study of Scripture and Catholic doctrine. His writings help us understand that not only is the content of our faith important, it is Jesus' living person—as revealed by his life, death and resurrection—that is the source of revelation. The real source of our faith is not merely a set of doctrines but rather the person of Christ still living in the Church today. When he left his apostles, Jesus assured them of his living presence: "When the Spirit of truth comes, he will lead you to the complete truth" (John 16:30). Quote: "Sharing in solicitude for all the Churches, bishops exercise this episcopal office of theirs, received through episcopal consecration, in communion with and under the authority of the Supreme Pontiff. All are united in a college or body with respect to teaching the universal Church of God and governing her as shepherds" (Vatican II,Decree on the Bishops' Pastoral Office, 3). Patron Saint of: Catechists Catechumens Presence "Be still and know that I am God." FreedomGod is not foreign to my freedom. Instead the Spirit breathes life into my most intimate desires, gently nudging me towards all that is good. I ask for the grace to let myself be enfolded by the Spirit. ConsciousnessHow do I find myself today? Where am I with God? With others? Do I have something to be grateful for? Then I give thanks. Is there something I am sorry for? Then I ask forgiveness. The Word of God |
Wednesday of the Twenty-fourth Week in Ordinary Time Reading 1 1 cor 12:31-13:13Brothers and sisters: Strive eagerly for the greatest spiritual gifts. But I shall show you a still more excellent way. If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains, but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. Love is patient, love is kind. It is not jealous, love is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love. Responsorial Psalm ps 33:2-3, 4-5, 12 and 22R. (12) Blessed the people the Lord has chosen to be his own. Give thanks to the LORD on the harp; with the ten stringed lyre chant his praises. Sing to him a new song; pluck the strings skillfully, with shouts of gladness. R. Blessed the people the Lord has chosen to be his own. For upright is the word of the LORD, and all his works are trustworthy. He loves justice and right; of the kindness of the LORD the earth is full. R. Blessed the people the Lord has chosen to be his own. Blessed the nation whose God is the LORD, the people he has chosen for his own inheritance. May your kindness, O LORD, be upon us who have put our hope in you. R. Blessed the people the Lord has chosen to be his own. Gospel lk 7:31-35Jesus said to the crowds: "To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, 'We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.' For John the Baptist came neither eating food nor drinking wine, and you said, 'He is possessed by a demon.' The Son of Man came eating and drinking and you said, 'Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is vindicated by all her children." |
Conversation
How has God's Word moved me? Has it left me cold?
Has it consoled me or moved me to act in a new way?
I imagine Jesus standing or sitting beside me,
I turn and share my feelings with him.
Conclusion
Glory be to the Father, and to the Son, and to the Holy Spirit,
As it was in the beginning, is now and ever shall be, world without end.
Meditation: 1 Corinthians 12:31--13:13
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Saint Robert Bellarmine, Bishop and Doctor of the Church
Love never fails. (1 Corinthians 13:8)
Paul's beautiful hymn of charity, as this passage is often called, portrays a mature love filled with spiritual vitality. It is not the textbook definition of love that we find in the dictionary but rather a soaring hymn that expresses what Christian love looks like as it is lived out day by day. It is patient and kind rather than irritable; it serves the needs and interests of others, not insisting on its own way; it is not quick-tempered; and it doesn't brood over injuries.
It's important to know that Paul wrote this vigorous call to love to the Corinthians, a community that was plagued by division, competition, and immorality. He urged them to let the love of Christ that they had experienced so powerfully at their conversion overcome their faults and heal their lack of unity. By appealing to love—especially to the example of Jesus, who taught what it means to love from the cross—Paul appealed to their deepest desires and offered them the one sure way to overcome their sins and failings.
There's little doubt that Paul had his own life in mind, too, as he wrote about growing from childish ways into mature faith (1 Corinthians 13:11). Paul had started out as a hotheaded young Pharisee who persecuted Christians. It took some time, even after his conversion, for him to calm down. But over time, he grew into a committed lover of Jesus and a force for reconciliation and unity.
It's as we yield to God's love, just as Paul learned to yield, that we grow into a deeper love for the Lord and for one another. This mature love embraces God's ways and binds us together in unity. No longer children, we "grow in every way into him who is the head." We begin to live as part of his body, joined together so that we are no longer concerned only for ourselves but also for helping the whole Church as it "builds itself up in love" (Ephesians 4:13, 15, 16). We can walk in Christian charity—if we keep walking with Christ.
"Jesus, light the fire of your love in my life! Burn away all the dross in my heart, so that I can love you with a pure love and love others with your own love aflame in me."
Psalm 33:2-5, 12, 22; Luke 7:31-35
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