Minute Meditations
St. Dominic Born in old Castile, Spain, he was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life described in the Acts of the Apostles. On a journey through France with his bishop, he came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians (Cathari, "the pure") held to two principles—one good, one evil—in the world. All matter is evil—hence they denied the Incarnation and sacraments. On the same principle, they abstained from procreation and took a minimum of food and drink. The inner circle led what some people regarded as a heroic life of purity and asceticism not shared by ordinary followers. Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders. His fellow preachers gradually became a community, and in 1215 he founded a religious house at Toulouse, the beginning of the Order of Preachers (Dominicans). His ideal, and that of his Order, was to link organically a life with God, study and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: "to pass on the fruits of contemplation" or "to speak only of God or with God."
Stories: Legend has it that Dominic saw the sinful world threatened by God's anger but saved by the intercession of Mary, who pointed out to her Son two figures: One was Dominic himself, the other a stranger. In church the next day he saw a ragged beggar enter—the man in the vision. He went up to him, embraced him and said, "You are my companion and must walk with me. If we hold together, no earthly power can withstand us." The beggar was Francis of Assisi. The meeting of the two founders is commemorated twice a year, when on their respective feast days Dominicans and Franciscans celebrate Mass in each other's churches and afterward sit at the same table "to eat the bread which for seven centuries has never been wanting" (Butler's Lives of the Saints). Comment: The Dominican ideal, like that of all religious communities, is for the imitation, not merely the admiration, of the rest of the Church. The effective combining of contemplation and activity is the vocation of truck driver Smith as well as theologian Aquinas. Acquired contemplation is the tranquil abiding in the presence of God, and is an integral part of any full human life. It must be the wellspring of all Christian activity. Patron Saint of: Astronomers Dominican Republic Presence "Be still and know that I am God." Freedom "I am free." Consciousness I exist in a web of relationships - links to nature, people, God. The Word of God Reading 1 na 2:1, 3; 3:1-3, 6-7See, upon the mountains there advances the bearer of good news, announcing peace! Celebrate your feasts, O Judah, fulfill your vows! For nevermore shall you be invaded by the scoundrel; he is completely destroyed. The LORD will restore the vine of Jacob, the pride of Israel, Though ravagers have ravaged them and ruined the tendrils. Woe to the bloody city, all lies, full of plunder, whose looting never stops! The crack of the whip, the rumbling sounds of wheels; horses a-gallop, chariots bounding, Cavalry charging, the flame of the sword, the flash of the spear, the many slain, the heaping corpses, the endless bodies to stumble upon! I will cast filth upon you, disgrace you and put you to shame; Till everyone who sees you runs from you, saying, "Nineveh is destroyed; who can pity her? Where can one find any to console her?" Responsorial Psalm dt 32:35cd-36ab, 39abcd, 41R. (39c) It is I who deal death and give life. Close at hand is the day of their disaster, and their doom is rushing upon them! Surely, the LORD shall do justice for his people; on his servants he shall have pity. R. It is I who deal death and give life. "Learn then that I, I alone, am God, and there is no god besides me. It is I who bring both death and life, I who inflict wounds and heal them." R. It is I who deal death and give life. I will sharpen my flashing sword, and my hand shall lay hold of my quiver, "With vengeance I will repay my foes and requite those who hate me." R. It is I who deal death and give life. Gospel mt 16:24-28Jesus said to his disciples, "Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father's glory, and then he will repay each according to his conduct. Amen, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his Kingdom." Conversation Remembering that I am still in God's presence, I thank God for these few moments we have spent alone together and for any insights I may have been given concerning the text. Saint Dominic, PriestWhoever wishes to come after me must deny himself, take up his cross, and follow me. (Matthew 16:24)
A letter to our sisters and brothers who are following Jesus in situations of extreme hardship: There are millions of you suffering silently—a hundred million, some experts say. You are Catholics and Orthodox, Protestants and Pentecostals, and you live in almost 140 countries in Asia, Africa, Eastern Europe, and the Middle East. You follow Jesus as you take up the crosses that come to us all: sickness, financial worries, family problems, and so on. But unlike most of us who are reading this, you also bear the heavy cross of anti-Christian persecution and violence. Some of you are denied access to good jobs and educational opportunities. Some of you are forbidden to build churches, pray together, own Bibles and rosaries, or speak about Jesus. Your public officials may turn a blind eye when people destroy your property, bomb your churches, and threaten, injure, rape, or kidnap you. Because you bear the name of Christ, some of you face arrest, imprisonment, torture, and even death. At the very least, eleven of you are killed for your faith every day—and that's been happening for the past ten years. Brothers and sisters, we honor you for your courageous witness to Christ! You are ordinary men and women who did not choose this cross, and you probably do not think of yourselves as heroes of the faith. Yet every day you put your physical welfare on the line, denying yourselves so that you won't deny the Lord. You follow him by making what Pope Francis has called the "great and difficult decision" to entrust your whole self to God's faithfulness. Truly, you are, as the Holy Father has said, "examples for us" and "a treasure for the Church." We promise to remember you and to learn more about the struggles you face. We will stand with you by advocating for your rights and by supporting organizations like Aid to the Church in Need and Catholic Relief Services. And we will raise a mighty wave of prayer to heaven, that the Lord will release you from oppression and let you live in his peace. "Lord Jesus, do justice for your people. Have pity on them, and grant peace to their lands. Lord, let your kingdom come!"
Nahum 2:1, 3; 3:1-3, 6-7; (Psalm) Deuteronomy 32:35-36, 39, 41
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