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Tuesday, November 12, 2024

† " Is he grateful to that servant.... "

 

† Quote of the Day

"Since love completes all, makes all hard things soft, and the difficult easy, let us strive to make all our acts proceed from love." — St. Arnold Janssen

Today's Meditation

"No one who follows Me will ever walk in darkness (Jn 8:12). These words of our Lord counsel all to walk in His footsteps. If you want to see clearly and avoid blindness of heart, it is His virtues you must imitate. Make it your aim to meditate on the life of Jesus Christ. Christ's teachings surpasses that of all the Saints. But to find this spiritual nourishment you must seek to have the Spirit of Christ. It is because we lack this Spirit that so often we listen to the Gospel without really hearing it. Those who fully understand Christ's words must labor to make their lives conform to His." —Thomas รก Kempis, p.15
An excerpt from Imitation of Christ

Daily Verse

"For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent, he will set me high upon a rock. And now my head shall be lifted up above my enemies round about me; and I will offer in his tent sacrifices with shouts of joy; I will sing and make melody to the Lord." — Psalm 27:5-6

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St. Josaphat (1580-1623) was born to a devout religious family of Ruthenian ancestry in what is now Ukraine, and was baptized in the Eastern Orthodox Church. He devoted his virginity to the Virgin Mary and grew in his reverence for ancient liturgy. During a revival of Eastern Catholic monastic life he became a monk in the Order of St. Basil, and was ordained to Holy Orders in the Ukrainian Greek Catholic Church in 1609. He was noted for his life of asceticism, holiness, and virtue which led to his appointment as Archbishop of Polotsk in what is today Belarus. During his lifetime there was much sociopolitical and ecclesiastical rivalry between the Catholics and Orthodox, especially in the wake of the 1596 Union of Brest which saw the Ruthenian rite break with Orthodoxy and come under the authority of the Holy See. St. Josaphat was passionate about working for the reunification with Rome and won many heretics and schismatics back to communion with Rome. However, he was also strongly opposed to the Latinization of his people. This combination of views drew ire from both Catholic and Orthodox clergy. His diocese was contested by the Orthodox, and a rival Orthodox bishop was set up to oppose him, causing riots. During one uprising Josaphat tried to calm the tensions and work for reunification and peace, but his enemies plotted to kill him. A mob of Orthodox Christians entered Josaphat's home, stabbed and axed his body and threw it into a river. His body was seen glowing in the water and was recovered. After his martyrdom many miracles were attributed to his intercession. Josaphat's sacrifice became a blessing as regret and sorrow over his death converted many hearts toward reunification with the Catholic Church. In 1867 Josaphat became the first saint of the Eastern Church to be formally canonized by Rome. His feast day is November 12.

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Memorial of Saint Josaphat, Bishop and Martyr

• Readings for the Memorial of Saint Josaphat, Bishop and Martyr

Reading 1 Ti 2:1-8, 11-14

Beloved:
You must say what is consistent with sound doctrine,
namely, that older men should be temperate, dignified,
self-controlled, sound in faith, love, and endurance.
Similarly, older women should be reverent in their behavior,
not slanderers, not addicted to drink,
teaching what is good, so that they may train younger women
to love their husbands and children,
to be self-controlled, chaste, good homemakers,
under the control of their husbands,
so that the word of God may not be discredited.
Urge the younger men, similarly, to control themselves,
showing yourself as a model of good deeds in every respect,
with integrity in your teaching, dignity, and sound speech
that cannot be criticized,
so that the opponent will be put to shame
without anything bad to say about us.
For the grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of the great God
and of our savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own,
eager to do what is good.

Responsorial Psalm 37:3-4, 18 and 23, 27 and 29

R. (39a) The salvation of the just comes from the Lord.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart's requests.
R. The salvation of the just comes from the Lord.
The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
By the LORD are the steps of a man made firm,
and he approves his way.
R. The salvation of the just comes from the Lord.
Turn from evil and do good,
that you may abide forever;
The just shall possess the land
and dwell in it forever.
R. The salvation of the just comes from the Lord.

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him,
and we will come to him.
R. Alleluia, alleluia.

Gospel Lk 17:7-10

Jesus said to the Apostles:
"Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
'Come here immediately and take your place at table'?
Would he not rather say to him,
'Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished'?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded, say,
'We are unprofitable servants;
we have done what we were obliged to do.'"


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Daily Meditation: Titus 2:1-8, 11-14

. . . sound in faith, love, and endurance. (Titus 2:2)

Faith, love, and what? Most of us are used to hearing a different trio of virtues: faith, hope, and love. St Paul famously groups these three in 1 Corinthians 13:13, a passage we often hear at weddings. He also connects them in Colossians 1:4-5, Galatians 5:5-6, and 1 Thessalonians 1:3.

So why does St Paul change his formula here to faith, love, and endurance? To understand this, let's think about what hope is. The spiritual gift of hope is more than wishful thinking; it is an active trust in the living God. Your desire for heaven and your determination to rely on God's strength and not your own—these are all rooted in hope. It's this sure hope, in fact, that motivates you to endure challenges.

Perhaps there have been times when you felt distant from God. Participating in the sacraments seems like a chore, and you feel no different after you pray. Still, you persevere. You show endurance with every few minutes you spend praying or every time you battle distracting thoughts during Mass. Because you have the gift of hope—the hope that one day you will experience the closeness of the Lord—you are inspired to endure!

Or consider your relationships. Surely there have been times when you felt frustrated or hurt by someone close to you. Yet you endure these rough patches by trying your best to persist in patience, forgiveness, and selfless love. You have a fundamental conviction—a certain hope—that God will be with you as you pursue healing and reconciliation. So seen through spiritual eyes, it becomes clear that you are not just "putting up" with this other person. You are placing your hope in God's promises for you and for those around you.

Paul also talks about the grace of God "training us . . . as we await the blessed hope" of our lives: "the appearance of the glory of the great God and of our savior Jesus Christ" (Titus 2:12-13). Grab hold of that hope today! Let it strengthen you and teach you how to endure. Filled with confident hope in the faithfulness of God, may you never lose sight of his promises!

"Father, thank you for the gift of hope, which strengthens me to endure all things!"

Psalm 37:3-4, 18, 23, 27, 29
Luke 17:7-10

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Reflections with Brother Adrian:

2cents2

Click to hear Audio

In the Holy Scripture we hear today:
"Jesus said to the Apostles:
"Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
'Come here immediately and take your place at table'?
Would he not rather say to him,
'Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished'?......."
end Gospel quote, word of the Lord.

From Bishop Barron today:
"Friends, today's Gospel describes the obedience of a faithful servant. Our lives are not about us; they are about the King. We are built not for commanding others but for obedience. In the presence of the awesome lordliness of God—that mind and will whose grandeur we can barely fathom—we bow, we listen, we surrender.
The Lord is the King, the one who commands, directs and oversees, and who, accordingly, demands obedience. For a military tribe such as the ancient Hebrews, this term had, to be sure, an especially powerful resonance. The proper response to a King is obedience. The King commands, and the servant responds—simply, promptly, unhesitatingly.
A courtier or a messenger might not understand the rationale for, or consequences of, what the King has told him to do, but he does it, trusting in the wisdom and power of the one who sends him. The word "obey" is derived from the Latin obedire, to listen attentively, to heed. In the presence of God the Lord, we his servants should listen, bending our ears and our wills to his word." end quote Bishop Barron.


The Gospel ends with: "Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded, say,
'We are unprofitable servants;
we have done what we were obliged to do."
Last night, the new cursillo women were asked to give their testimony of their life after cursillo. One lady said she learned and is experiencing what she calls, "Divine Humility".

What is this divine revelation she experienced?

We all ate potluck dinner before they were asked to speak. And the leader, Kathy, asked for volunteers to come speak about their cursillo life. None jumped up. The lady that said "Divine Humility", her husband had blurted her name out and said "get on up there, get it started".

And she did.

Then a few others got up to speak, but not all.
An invitation is more of a command, is it not? It should be seen that way if it is from the Lord.
He is always inviting us to come with Him, to eat with Him, to join in Him and His life. But so many of us shy away. Being shy makes for a silence that can become deadly after a while.
Not all are comfortable speaking, but we must be encouraged to speak.
How hard has it been for you to speak to those that continuously shoot you down?

How hard is it to speak to a crowd?

And who is asking you to speak? Who is asking you to put your neck on the line? Who is asking you to risk your life? If we won't even speak on command, how will you give your life on command?
I noticed at this cursillo, they were given the "option" to speak. At the men's cursillo, they are all asked to speak no matter how long, no longer than 2 minutes.

If we leave things as options, we are in for a deadly silence. I know this, because I am a teacher. Whence I probe into a student's intellect, once I can get them to speak, sometimes beautiful words of knowledge come forth, fruits unknown and inspired by the Holy Spirit.

Such was the case of my favorite saint, Saint Anthony. It is said: "St. Anthony of Padua's first speech was at a gathering in 1222 where he was asked to give a short sermon. Although he initially resisted the offer, he eventually began to speak and everyone was amazed by his knowledge, wisdom, and passionate manner. " And from then on went on to become a leader in speaking and leadership.
But he had to be encouraged, even forced to speak. It's like asking a kid to take their first steps.
Step out in faith. If I leave the faith up to my kids, they won't want to do anything. But if I keep encouraging them, perhaps, good fruit will come.
Amen?
And we all are children of our Father, for we are all made in His image, and likeness. If only we had everyone's part, we would make the whole, unified, and complete.
Humility is key. Humility is obedience. Humility and obedience bring about love, and God is love. This is critical, in faith, in family, and everywhere the Lord puts us.

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Random Bible Verse 1
Isaiah 50:7

7 But the Lord GOD helps me;

therefore I have not been disgraced;

therefore I have set my face like a flint,

and I know that I shall not be put to shame.

If one day you don't receive these, just visit Going4th.com
God Bless You! Peace

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Monday, November 11, 2024

† " If your brother sins.... "

 

† Quote of the Day

"Put aside your hatred and animosity. Take pains to refrain from sharp words. If they escape your lips, do not be ashamed to let your lips produce the remedy, since they have caused the wounds. Pardon one another so that later on you will not remember the injury. The recollection of an injury is itself wrong. It adds to our anger, nurtures our sin and hates what is good. It is a rusty arrow and poison for the soul. It puts all virtue to flight." St. Francis of Paola

Today's Meditation

"When he was younger, St. Martin of Tours dedicated himself to military service. When he heard the call of Christ, he realized that his call was to fight a spiritual battle. His armor and weapons were virtue and a life guided by the Spirit of God. Do I consider my spiritual life to be a type of battle against the forces of evil?"
—Rev. Jude Winkler, OFM, p.164
Cover image from the book, Daily Meditations with the Holy Spirit
An Excerpt From Daily Meditations with the Holy Spirit
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Daily Verse

"Tell the rich in the present age not to be proud and not to rely on so uncertain a thing as wealth but rather on God, who richly provides us with all things for our enjoyment. Tell them to do good, to be rich in good works, to be generous, ready to share, thus accumulating as treasure a good foundation for the future, so as to win the life that is true life." 1 Timothy 6:17-19

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St. Martin of Tours (c. 316-397 A.D.) was born into a pagan family in what is now Hungary. He was raised in Italy where his father, a senior officer in the Roman army, was stationed. At the age of ten Martin joined the Church as a catechumen soon after Christianity was legalized across the Roman Empire. Taking after his father, he joined the cavalry at the age of fifteen and was stationed in Gaul. At one point during his time of service he encountered a poor beggar who lacked adequate clothing on a cold winter day. St. Martin took his sword and cut his heavy woolen officer cloak in half, and gave the other half to the beggar. Following this act of charity, St. Martin had a vision in which he saw Jesus wearing the portion of his cloak he gave to the beggar, while telling the angels that it was Martin who had clothed him. After this vision Martin sought baptism, at the age of eighteen, and proclaimed himself a soldier for Christ. He left the military and adopted the penitential life of a hermit, attracting followers which eventually resulted in the founding of a monastery. St. Martin gained a reputation for holiness and performing miracles so that, when the bishop of Tours died, the people demanded that Martin take his place. As bishop he continued his austere life, took great care to train holy priests, destroyed pagan worship sites, and worked to spread Christianity throughout his diocese. St. Martin of Tours is the patron saint of cavalry, soldiers, innkeepers, horses and riders, beggars, and those in need. His feast day is November 11th.

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Memorial of Saint Martin of Tours, Bishop

• Readings for the Memorial of Saint Martin of Tours, Bishop

Reading 1 Ti 1:1-9

Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God's chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.

For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you,
on condition that a man be blameless,
married only once, with believing children
who are not accused of licentiousness or rebellious.
For a bishop as God's steward must be blameless, not arrogant,
not irritable, not a drunkard, not aggressive,
not greedy for sordid gain, but hospitable, a lover of goodness,
temperate, just, holy, and self-controlled,
holding fast to the true message as taught
so that he will be able both to exhort with sound doctrine
and to refute opponents.

Responsorial Psalm Ps 24:1b-2, 3-4ab, 5-6

R. (see 6) Lord, this is the people that longs to see your face.
The LORD's are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.

Alleluia Phil 2:15d, 16a

R. Alleluia, alleluia.
Shine like lights in the world,
as you hold on to the word of life.
R. Alleluia, alleluia.

Gospel Lk 17:1-6

Jesus said to his disciples,
"Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him.
And if he wrongs you seven times in one day
and returns to you seven times saying, 'I am sorry,'
you should forgive him."

And the Apostles said to the Lord, "Increase our faith."
The Lord replied, "If you have faith the size of a mustard seed,
you would say to this mulberry tree,
'Be uprooted and planted in the sea,' and it would obey you."


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Daily Meditation: Philippians 3:17–4:1

He will change our lowly body to conform with his glorified Body. (Philippians 3:21)

Did you know that St. Francis of Assisi sometimes referred to his body as "Brother Ass"? By calling it "Brother," he made it clear that he saw his body as essentially good—it's God's gift, after all. But he included "Ass" because experience told him that his body could be as obstinate as a donkey. Like all of us, he knew that his body didn't always cooperate with him, just as donkeys don't always cooperate!

St. Paul would agree with Francis. There were times when he talked about having to "drive" and "train" his own body (1 Corinthians 9:27). He compared the Christian life to athletic training (2 Timothy 2:5). And in today's first reading, he weeps over those whose "God is their stomach" and whose "minds are occupied with earthly things." He says that their preoccupation with physical pleasure, if taken too far, can even lead to their "destruction" (Philippians 3:19).

But that's not all Paul says. In the very next breath, he says that by the power of his resurrection, Jesus can transform our "lowly" earthly bodies into heavenly, "glorified" bodies (Philippians 3:21). Jesus didn't come just to save our souls; he came to save every part of us, including our stubborn, willful "Brother Ass" bodies!

This is the promise of the gospel message. When we finally meet the Lord, we will be filled, body and soul, with his unending, glorious, divine life. We will know, in our bodies and our souls, a joy and peace that are beyond comprehension. Not only will we be freed from sickness and death, but we will no longer experience our bodies trying to push us or pull us in the wrong direction. They will be perfected—and they will be perfectly in sync with our desire to worship and serve the Lord.

So when you feel your body tugging you the wrong way, follow Paul's advice and "stand firm in the Lord" (Philippians 4:1). Remember the future that awaits you, and let the power of Jesus' resurrection strengthen you and give you his peace.

"Jesus, help me to keep my gaze fixed on your promise to glorify me, body and soul!"

Psalm 122:1-5
Luke 16:1-8

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Reflections with Brother Adrian:

2cents2

Click to hear Audio

In the Holy Scripture we hear today:
"Jesus said to his disciples,
"Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him........"
end Gospel quote, word of the Lord.

From a Spanish reflection today;
"In a few verses, Luke's Gospel links three teachings: about scandal, about forgiveness and about faith. There seems to be no obvious connection other than the need for faith to put into practice what the Master proposes. Faith is necessary to avoid scandal and to forgive offenses... up to seventy times seven! A faith that produces something as improbable as a mulberry tree planted in the sea.
It is not possible for scandal to stop occurring. The word scandal comes from the Latin scandalum, taken in turn from the Greek to skandalon, which means a trap or obstacle to make someone fall. We can always, even without wanting to, be an obstacle, a stumbling block for others. A long time ago, in preaching, we almost only heard (and feared) the atrocious condemnation that weighed on those who morally harmed children. We know that "little ones," in Jesus' words, are not only those of a young age, but those who are least considered socially. However, perhaps today we should take them specifically in relation to children.
Apparently, in our, let's call it that, culture, there is concern and care to protect children from danger, abuse, mistreatment, abandonment... Laws, protocols, social services, educational institutions seem to take the issue very seriously and it seems that the more rights are proclaimed, the more we see, horrified, how the problems grow. We read news about abused children, children with premature sexual experiences, pregnant minors, children with addictions, children under twelve who watch pornography, children in psychological treatment, with traumas, with suicidal tendencies.
Reading this and evoking those sermons, I remembered a phrase from C.S. Lewis in his work "The Abolition of Man": we remove the organ and demand the function. In effect, we would like a happy childhood, healthy in body and soul, educated to desire goodness, righteousness, improvement. At the same time, we accept with resignation or indifference a dirty world, an environment of "anything goes if I feel like it", total permissiveness and complacency with evil, who knows if so as not to be retrograde or intolerant. How can we demand the works of a good heart if we do not prevent this environment from "extirpating" it? We can scandalize children and adults by our bad examples and also and above all by keeping quiet, by not denouncing, by not defending the truth of the human being, in short. Let us not scandalize by omission."
End quote from Virginia Fernรกndez.


Thank you sister Viginia, whoever you are, and the Holy Spirit working within.

At my cursillo, 20 years ago, I still remember fondly things that were said. One of them was Padre Andres when he said in spanish "words can attract souls, but our examples can drag souls to heaven!".
How many souls on earth can you "drag" to Heaven?
Some souls will go kicking and screaming, like a child forced to take medicine. We must be insistent, like St. Augustine's mother, Saint Monica, who persisted incessantly until he finally converted and became a saint. We must not follow the advice of many modern day theologians or psychiatrists that say "once the kids are out of the house, you are free from obligation". These are lies from the pits of hell.

We are always leaders, even if you do not believe to be so.
You're lifestyle, the way you carry yourself, your words, your actions, your thoughts, it all matters in the master equation, and they all make a difference. Yes, the world belongs to King Jesus, not you. And yes, the world will ultimately end in His favor. But it is how it will come to be through you and me that matters now.
In comes faith, the size of a mustard seed to move mountains. I say to you, remove the mountains of doubt, fear, and anxiety. I say to you, have faith. And this will equate to a great love that moves mountains. Both for God and all those we encounter. Salvation is at hand, when His Kingdom is at hand.

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Amazing..

Random Bible Verse 1
John 1:12

12 But to all who did receive him, who believed in his name, he gave the right to become children of God,

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God Bless You! Peace

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