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Thursday, February 29, 2024

†." 'If they will not listen to . .. . .. "

Lent-Banner-2023
 

†Quote of the Day

"We should remember, in all the controversies in which we engage, to treat our opponents as if they were acting in good faith, even if they seem to us to be acting out of spite or self-interest."
–St. John Fisher

Today's Meditation

"Adam and Eve were created upright and sinless, and had a large measure of God's grace bestowed upon them. In consequence, their bodies would never have crumbled into dust, had they not sinned. If Eve, the beautiful daughter of God, never would have become dust and ashes unless she had sinned, shall we not say that Mary, having never sinned, retained the gift which Eve by sinning lost? … Therefore we believe that, though she died for a short hour, as did our Lord himself, yet like him, and by his almighty power, she was raised again from the grave."
—St. John Henry Newman, p. 259

Daily Verse

"In peace I will both lie down and sleep; for thou alone, O Lord, makest me dwell in safety."
–Psalm 4:8

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St. Oswald

St. Oswald of Worcester (d. 992) was born into a Danish family, but was raised from a young age in England by his uncle, the Archbishop of Canterbury. He received much of his schooling in France and it was there where he, desiring a stricter life of asceticism, took his monastic vows with the Benedictines. After returning to England he worked with the Archbishop of York and was made Bishop of Worcester in 961, and later Archbishop of York in 972. He is most remembered as a fervent supporter of church and monastic reforms. He invited many religious communities into the diocese, founded his own monasteries, and worked generously with the poor. His daily custom during Lent was to wash the feet of the poor. It was in this service that he died on February 29th in the year 992. His feast day is February 29th.

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Thursday of the Second Week of Lent

Reading 1 Jer 17:5-10

Thus says the LORD:
Cursed is the man who trusts in human beings,
who seeks his strength in flesh,
whose heart turns away from the LORD.
He is like a barren bush in the desert
that enjoys no change of season,
But stands in a lava waste,
a salt and empty earth.
Blessed is the man who trusts in the LORD,
whose hope is the LORD.
He is like a tree planted beside the waters
that stretches out its roots to the stream:
It fears not the heat when it comes,
its leaves stay green;
In the year of drought it shows no distress,
but still bears fruit.
More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the LORD, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.

Responsorial Psalm Ps 1:1-2, 3, 4 and 6

R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.

Verse Before the Gospel See Lk 8:15

Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.

Gospel Lk 16:19-31

Jesus said to the Pharisees:
"There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man's table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, 'Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.'
Abraham replied, 'My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.'
He said, 'Then I beg you, father, send him
to my father's house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.'
But Abraham replied, 'They have Moses and the prophets.
Let them listen to them.'
He said, 'Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.'
Then Abraham said,
'If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.'"


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Daily Meditation: Jeremiah 17:5-10

In the year of drought it shows no distress. (Jeremiah 17:8)

Have you ever observed a desert landscape? It can be impressive to see how certain trees and plants can grow and even thrive in such an arid place! For example, the Joshua tree's massive root system can reach thirty feet down in search of water. Other plants retain water in their leaves and stems, building up a reserve for times of drought.

Jeremiah uses the vivid imagery of thriving desert plants when he encourages the people of Jerusalem to be like "the man who trusts in the Lord" (17:7). They will be like a tree planted beside the water, stretching out its roots to the stream and storing reserves of life-giving water so that its leaves stay green (17:8).

Images like this one in Scripture can inspire us to build our trust and hope in the Lord. How?

You can stretch your roots toward the stream by setting aside time every day to read and study the Bible. Maybe there's a particular Gospel or epistle that you want to get to know better. Find a good Scripture commentary or Bible study and dig into God's word. As you do, your "roots" will deepen. You'll be drawing closer to the source of living water, Christ himself.

You can store up this living water by holding onto what the Lord teaches you through his word. Start a journal with your thoughts or impressions. As you write down your insights, you'll remember them better. Plus, you'll have something to go back to whenever you start feeling spiritually dry. If a particular Scripture verse touches you, commit it to memory! You'll be keeping the water of God's truth close at hand when the heat and drought come.

We all face "deserts" or "scorching heat" in our lives. You might experience sickness, loss, or relationship struggles. God may seem far away, or the world around you may seem shrouded in darkness. These are the very times that you need to hang onto your trust in God. So keep stretching your roots toward your source of life. And tap into the living water that you have already collected.

"Lord Jesus, your words are the source of life-giving water for me!"

Psalm 1:1-4, 6
Luke 16:19-31

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Reflections with Brother Adrian:
Audio English

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In the Gospel today we heard:
_"Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.'
Abraham replied, 'My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established."
. . .

From Bishop Barron:
"Friends, today's Gospel reading is the story of the poor man Lazarus, who sat outside the door of a rich man and "would gladly have eaten his fill of the scraps that fell from the rich man's table." The rich man isn't named, and that's very interesting. In the ancient world, the rich and powerful were the ones who deserved to have their names mentioned. Whose names weren't mentioned? The poor and the marginalized. So this is a very interesting reversal that is going on here.
And we know this story well, right? Day after day, the rich man walks past Lazarus, in and out of his house. When Lazarus dies, he's taken to the "bosom of Abraham." But the rich man dies and he's taken to the underworld. Again another reversal. You'd expect that God has blessed the rich and powerful and cursed those who are poor and hopeless. But that's not the way the Bible imagines this situation. It's Lazarus who's carried to paradise and the rich man who's carried downward.
There's the revolutionary quality of the Bible, turning our expectations upside down. How much do we care for those who are poor? Can we name them, or are they for us, as for ancient peoples, just a nameless mass of suffering people? And are we committed to helping these people by performing the corporal works of mercy?" end quote from Bishop Barron.


A great "chasm" is established in the next life; on the one side there is torment and suffering, and on the other is comfort and salvation.

Who establishes that "chasm" that cannot be crossed? We could say the creator, our God, the Father has created it, but in reality, the chasm starts building right now with our relationships on earth with one another. And who is the poor Lazarus at your door? Or are you a poor Lazarus? At times it can be either or.

But let's think of the poor at the door, because many poor folks aren't going to read this. No, their station in life is different.
And why would the rich man ignore the poor at the door?

I can't imagine a poor person at my gate and me ever ignoring them, could you? And you all might think of me, Adrian, as a guy that should have all this figured out so he'd avoid going to suffering torments in the next life right?

That's not the case. I'm on the constant lookout for Lazarus, and I believe he's at my door, and all I want to do is ignore him my help.

Now, let's get things straight, I live out in the country outside the city a few miles. I have no stranger at my gates or doors. So how can I say this?

At your door stand Jesus Knocking.
We've all seen the picture right? We know the story right? About the artist who painted it and when it was being viewed, a person asked the artist, "there's a mistake, you forgot to draw a door knob on the door". The artist said "It is not a mistake, at this door the only door knob is on the inside of the house". This means only we can open the door to our Lord. And by now, we know that this means the door of our heart.
And so, i can clearly think of one man at the door of my heart, well, actually 2 or 3 now that I think about it. Men in dire need. One living on the streets lost in drugs, lost the family. Another headed in that direction, and another barely scraping by having suffered much with drugs and hurting his family and all 3 of these men are in a state of mortal sin, facing eternal damnation.
Will they be eternally damned or myself for not having helped them?

And why is it so hard for me to help them?
Man #1: I've tried for years to talk with him, took him to church and retreat, gave him work, housing, even after he was kicked out of his home I bought him a place to live in and he lost it too. I've tried so hard, yet he's still there at the door. As it stands today he owes us thousands in loans.
Man #2: Man has great job, but is dabbling with drugs and alochol, and at times never comes home to his family, out all night. I've spoke with him to come to church, and to retreat, but still have no in roads to the open heart. Jesus is knocking.
Man #3: I grew up with this man, now with his own family and business, dabbles with drugs and always on the verge of losing everything. Went once with me to a retreat. Has not gone to church anymore in a very long time. Try as I may, I cannot help them break away from the common denominator: Drugs? Sin. Drugs are a good analogy to sin. Once you get hooked, it can be hard to get off, and most often leads to death. Death to self, death to family, and worse, death to faith. Sin does this.

This is why lent is good. That we turn from sin. And that we open the door to our Lord. I've had the hardest of times trying to help an addict. It's bad. And they say at rehabs it really boils down to the person to break free, their will.
And the same for a person that is demonically possessed. It boils down to them in an exorcism. And what is terrible about that is that demons are commanded to leave, but what about evil spirits we let into the depths of our hearts? That is why we hear the scripture from our God:
"More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the LORD, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds."

We will be rewarded accorded to our merits says our Lord.

Right now on earth, we should be racking up good merits all day long.

Is Lazarus at your door? Is He knocking? I always welcome these addicts and I try to help them as best I can. Now its on them to let the Lord in too! You see how strange things work. It's like the Lord is in everybody. Sometimes I'm knocking. Sometimes He is knocking.

Let us take the message to heart. We are here for a short while. Everything must become as precious as He sees in His eyes. Every flower in the field, every bird in the sky...and above all that...you, for you are so much more precious, His child.

Lord, I love You. Let this lent show me how to repent and see you at the door of my heart, so I can open it immediately, fall to Your feet and hug You, worshiping and adoring You.

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Random Bible Verse 1
Matthew 6:14–15

14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

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Wednesday, February 28, 2024

†." Whoever Wishes To Be . . ."

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†Quote of the Day

""Our perfection does not consist of doing extraordinary things, but to do the ordinary well."
–St. Gabriel Possenti

Today's Meditation

"Wait a little while, my soul, await the promise of God, and you will have the fullness of all that is good in heaven. If you yearn inordinately for the good things of this life, you will lose those which are heavenly and eternal. Use temporal things properly, but always desire what is eternal. Temporal things can never fully satisfy you, for you were not created to enjoy them alone . . . for your blessedness and happiness lie only in God, who has made all things from nothing."
—Thomas a' Kempis, p. 133-134

Daily Verse

"Therefore, gird up the loins of your mind, live soberly, and set your hopes completely on the grace to be brought to you at the revelation of Jesus Christ. Like obedient children, do not act in compliance with the desires of your former ignorance but, as he who called you is holy, be holy yourselves in every aspect of your conduct, for it is written, 'Be holy because I [am] holy.'"
–1 Peter 1:13-16

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Pope Saint Hilary

Pope Saint Hilary (5th c.) was Bishop of Rome from 461 to 468. Not much is known of his early life other than that he was from Sardinia. He rose to prominence in the Church when he became archdeacon under Pope St. Leo the Great, working closely with him as a trusted aid. St. Leo sent Hilary as one of the papal legates to the Council of Ephesus in 449. There St. Hilary fought bravely against the monophysite heresy, for which his life was threatened. He was forced into hiding and fled back to Rome for safety. He was so highly esteemed that after Pope Leo's death he was elected to the papacy. As pope, St. Hilary fought for the rights of the papacy in spiritual matters against the Roman Emperor, and increased organization and discipline between the bishops and the Holy See. He also did much work in building, remodeling, and decorating Roman churches and other public places. Pope St. Hilary's feast day is February 28.

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Wednesday of the Second Week of Lent

Reading 1 Jer 18:18-20

The people of Judah and the citizens of Jerusalem said,
"Come, let us contrive a plot against Jeremiah.
It will not mean the loss of instruction from the priests,
nor of counsel from the wise, nor of messages from the prophets.
And so, let us destroy him by his own tongue;
let us carefully note his every word."

Heed me, O LORD,
and listen to what my adversaries say.
Must good be repaid with evil
that they should dig a pit to take my life?
Remember that I stood before you
to speak in their behalf,
to turn away your wrath from them.

Responsorial Psalm Ps 31:5-6, 14, 15-16

R. (17b) Save me, O Lord, in your kindness.
You will free me from the snare they set for me,
for you are my refuge.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
R. Save me, O Lord, in your kindness.
I hear the whispers of the crowd, that frighten me from every side,
as they consult together against me, plotting to take my life.
R. Save me, O Lord, in your kindness.
But my trust is in you, O LORD;
I say, "You are my God."
In your hands is my destiny; rescue me
from the clutches of my enemies and my persecutors.
R. Save me, O Lord, in your kindness.

Verse Before the Gospel Jn 8:12

I am the light of the world, says the Lord;
whoever follows me will have the light of life.

Gospel Mt 20:17-28

As Jesus was going up to Jerusalem,
he took the Twelve disciples aside by themselves,
and said to them on the way,
"Behold, we are going up to Jerusalem,
and the Son of Man will be handed over to the chief priests
and the scribes,
and they will condemn him to death,
and hand him over to the Gentiles
to be mocked and scourged and crucified,
and he will be raised on the third day."

Then the mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her, "What do you wish?"
She answered him,
"Command that these two sons of mine sit,
one at your right and the other at your left, in your kingdom."
Jesus said in reply,
"You do not know what you are asking.
Can you drink the chalice that I am going to drink?"
They said to him, "We can."
He replied,
"My chalice you will indeed drink,
but to sit at my right and at my left,
this is not mine to give
but is for those for whom it has been prepared by my Father."
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
"You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served but to serve
and to give his life as a ransom for many."


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Daily Meditation: Matthew 20:17-28

He took the Twelve disciples aside by themselves. (Matthew 20:17)

What kind of teacher was Jesus? The kind who never wasted an opportunity to help his students grow and learn! Some of his lessons were prepared ahead of time; others arose from the disciples' questions or reactions. In today's Gospel, we see these kinds of interactions with his closest disciples.

Jesus teaches prepared lessons. He explains to his apostles why he is heading to Jerusalem and what will happen to him there. When these terrible events unfold, he wants them to understand that it's not a setback; it's essential to God's plan of salvation. He knows they probably won't understand this at the moment of his death, but he wants to assure them that death will not have the final word. He will be raised.

Jesus also responds to situations that arise. At this crucial moment, the mother of James and John approaches Jesus. With a patient smile, Jesus invites her to tell him what she wants, and she asks for privileged places for her sons in the coming kingdom. He makes sure James and John understand that following him involves sacrifice and suffering long before it results in honor. When they say that they are ready, Jesus doesn't contradict them. He accepts their good intentions and affirms that they will walk in his footsteps.

Jesus doesn't let a teachable moment pass him by. He observes how this conversation affects the other ten apostles. They are indignant! Why should James and John be given higher status than the rest of them? We can imagine Jesus sighing deeply as he uses the opportunity to draw a striking portrait of servant leadership, so different from the domination that worldly leaders exercise (Matthew 20:25-26). He drives the lesson home by highlighting his own example—an example of service and love that he wants them to follow (20:28).

We can easily imagine ourselves in these very human scenes. How privileged we are to have such a patient, perceptive, and gentle teacher! He knows just what lesson we need at each moment in our lives. So ask Jesus what he wants to teach you today. Then sit at his feet, as his disciples did, and listen to him.

"Jesus, I invite you to keep teaching me as I walk with you day by day."

Jeremiah 18:18-20
Psalm 31:5-6, 14-16

anf
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Reflections with Brother Adrian:
Audio English

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In the Gospel today we heard:
_"You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served but to serve
and to give his life as a ransom for many."
. . .

Who is sitting at the right hand and left hand of our Lord right now in Heaven? Who knows! Does it matter? Perhaps in Heaven yes, but here, all that matters is what our Lord Jesus says. And He gives the order of Heaven.
"...whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave."
Because in Heaven, things are in right order.

But there is something that scares me about Heaven.

If you read the book of Genesis and the book of Revelation, there seems to be one common thing...free will.
The greatest and most beautiful and intelligent angel, Lucifer, the angel of lights, had a free will, and the idea there is that it almost seemed as he thought he knew better than God.
And this is the EXACT sentiment we face today.
Think of the oblivious and sometimes obnoxious teenagers that think they know better than their parents.
They fight with their parents. They disobey their parents. The even tell their parents that they hate them. Where is the order? Where is the grateful attitude we'd expect?

Well, please do not be offended, but this is EXACTLY how our Lord sees the world. Ungrateful at best.

I remember a couple of years before COVID, I had a statue of our Lady of Grace in our back yard, and it began weeping it seemed. The eyes seemed to show tears running down her face. I was baffled. There was no water around it, no trees to make it affect just the eyes. No logical explanation. I began putting flowers and to pray, not to the statue, (this is ridiculous, sorry protestants thats just plain idol worship I agree) but to take it as a sign of things to come, and as a sign from me trying to make up to Mother Mary for her sorrowful tears.

20210630 202159

And I took the 2 years of tears as a sign later, of what was about to happen. The world was not getting better...for God. Then COVID struck, for a good 2 years.

Now, after COVID, the world seems more open to the things of God.
Her tears are gone. Vanished with no logical explanation. The world seems now, as if trying to listen more. But there is one thing lacking....still. What is it? Gratefulness.

Yes, we are not obnoxious as much, but still, not as grateful.
This is the whole point of the Eucharist.
And so, our Lord shows us how to be perfect. To let ourselves be ground up by the world, and how?
"whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave."

We become more for the light from God, if we become less in the eyes of the world. To the point that you become invisible.

That is what astonishes me about the resurrection. Sure our Lord returned, but He didn't come to Lord Himself over us, or to say "Haha I told you so!". No. Instead, He came to edify us, to become one in us in the Holy Spirit, invisible. He came to encourage us, to show us how to become...less.
Oh that we would just listen, and tear ourselves open to God the Father.
With our free will we can do marvels. Or we can become obnoxious spoiled kids that just want everything their way.
How can we make a return? True gratitude is true humility in obedience. An affliction should help us stay grounded with the Lord. Humility comes from the word "humus" which means dirt.
Remember you are dirt and to dirt you will return.
But God our Father can raise us from the dirt and give life to our bones.
I am afraid to offend God, but mostly to offend the gift of Love He has endowed us with.
Lord, Help us Love Thee as we ought.

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Random Bible Verse 1
Psalm 31:24

[Psalm 31]

24 Be strong, and let your heart take courage,

all you who wait for the LORD!

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